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        1 - Representation of Ideas of Kantian ethical Philosophy in Political Thought of John Rawls
          نعیمه  اسدی‌پور
        John Rawls is affected by Kant's ethical philosophy and the representation of Kant's ethical philosophy can be seen in his works. In this paper, in order to reveal the legacy of Kant for Rawls political theory, three subjects are surveyed: humanism, ethical alternative More
        John Rawls is affected by Kant's ethical philosophy and the representation of Kant's ethical philosophy can be seen in his works. In this paper, in order to reveal the legacy of Kant for Rawls political theory, three subjects are surveyed: humanism, ethical alternative and constructivism. In humanism, the ideas of Kant and Rawls stress on the human. Kant considered the human as a goal not as an instrument. This issue in the thought of the two can provide an ethical alternative against teleological morality is described deontological morality. Kant and Rawls tried to establish suitable relation between the concept of the free and equal individual and the concept of justice, as they create their own constructivism. In this article, we have tried to explain political philosophy and ideas of Kantian Ethics in Rawls political philosophy by normative method. Manuscript profile
      • Open Access Article

        2 - Political Utilitarianism andTheo-democracy
        عبدالمجید  مبلغی
        The Paper investigates an epistemological question: is political utilitarianism adoptable with Theo-democracy? To find an answer for the question, itprovidesthe reader with abrief exploration of the history of political utilitarianism. Based on it, as the second step, i More
        The Paper investigates an epistemological question: is political utilitarianism adoptable with Theo-democracy? To find an answer for the question, itprovidesthe reader with abrief exploration of the history of political utilitarianism. Based on it, as the second step, ittries to illustrate how political utilitarianism,especially according to John Stuart Mill’s approach,is adaptablewith the theory of Theo-democracy.The claim has been relied heavily over this judgment: Anutilitarian governmentcan be created evenwhen we accept a priority to amoral system.The paper tries to demonstratehow this epistemological judgment iscontrary to an understanding that there is no chance for adaptability between Islam and a set of moral codespresented via a taken political utility. Based on this approach, it tries to showpolitical utility is not necessarily and always an anti-religious theory. Manuscript profile
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        3 - The Relationship between Individual Liberty and Social Welfare in the Thoughts of John Stuart Mill and Amartya Sen
        seyed alireza Hoseyni Beheshti somaye Maleki Dizboni
        One of the fundamental issues in contemporary political and economic thought concerns the relationship and consistency between one’s social duties and personal liberties, and different schools have suggested their views on the matter. From a normative point of view, ar More
        One of the fundamental issues in contemporary political and economic thought concerns the relationship and consistency between one’s social duties and personal liberties, and different schools have suggested their views on the matter. From a normative point of view, arguments offered by modern reformist liberalism have attracted more attention in this respect. The positions of John Stuart Mill, as one of the pioneers and influential, and Amartya Kumar Sen as one of the most recent liberal reformists with respect to the idea of welfare, have been at the center of attention for several decades. Here we discuss and analyze the relationship of the concepts of individual liberty and social welfare as argued by them by employing a comparative approach, in order to provide a more elaborate picture of such a relationship. It is shown here that albeit using different methods and approaches, they share similar theoretical starting points and goals on the matter. For Mill, the liberty of the individual and society is viewed as a vital means for achieving happiness. While Mill employs a utilitarian approach to human happiness, offering a critique on utilitarianism and focusing rather on the capability approach, Sen holds that individual and social happiness would best be achieved through providing equal opportunities for free choice for the members of the society. A closer look at the arguments offered by Mill and Sen indicates that, based on the concept of the free and informed modern subject, they both believe that social and political development will improve an individual and social happiness will be better achieved by focusing on individual liberties. Manuscript profile